Yom Kippur

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Yom Kippur
Yom Kippur in Yeshiva.co
  • shutterstock סימן שאלה
    "Hatarat Nedarim" & "Kol Nidrei"?
    Why if we do Hatarat Nedarim Erev Rosh Hashana must we say Kol Nidrei and conversely, if we say Kol Nidrei why must we say Hatarat Nedarim?
  • the side door.jpg
    The Side Door
    An uplifting, true story by Rabbi Yoel Gold, that will touch your Neshama and prepare you for Yom Kippur.
  • White and Nice Clothes and Gold on Yom Kippur
    Is it indeed proper to wear white clothes and not wear gold on Yom Kippur? Is there a difference between men and women? Should one wear or avoid nice clothes on Yom Kippur?
  • עין טובה (331).JPG
    The High Holy Days
    A shiur by Rabbi Zalman Baruch Melamed regarding the high holidays
  • רשימת תרופות ותכשירים כשרים לפסח
    Medical preparation for the end of the fast
    May I carry the medication to shul in the morning to take after the fast, or is this hachanah mekodesh lechol?
  • Down to the Earth and Up to the Sky
    Yom Kippur, the holiest of days, has two diametrically opposed halachot. There is a strict requirement to “afflict” ourselves. On the other hand, Chazal relate great importance to eating on the day before it. R. Yehoshua ben Chananya tried to learn from the pasuk, “You [Moshe] are going to lie with your fathers, and the nation will get up and act licentiously” (Devarim 31:16) that there is resurrection of the dead (it can be read, with difficulty, that Moshe will get up) and that Hashem knows what will happen in the future. He settles at the end that the pasuk proves only the latter, but why would one consider to read the pasuk referring to resurrection, which seems to “abuse” the pasuk? Yom Kippur, the holiest of days, has two diametrically opposed halachot. There is a strict requirement to “afflict” ourselves. On the other hand, Chazal relate great importance to eating on the day before it. R. Yehoshua ben Chananya tried to learn from the pasuk, “You [Moshe] are going to lie with your fathers, and the nation will get up and act licentiously” (Devarim 31:16) that there is resurrection of the dead (it can be read, with difficulty, that Moshe will get up) and that Hashem knows what will happen in the future. He settles at the end that the pasuk proves only the latter, but why would one consider to read the pasuk referring to resurrection, which seems to “abuse” the pasuk?
  • Tosefet Yom Kippur
    When and how should one accept Yom Kippur?
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